Crystal Balls in Film 2

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Crystal Balls in Film

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Crystal Balls in Film Part Two

When considering the subject of fortune telling, one is immediately hi with the generally agnostic or atheistic attitude toward any other form of spirituality or folk belief beyond extreme deference to Christianity (often in the form of Catholic devotionalism). Once the self-imposed film industry guidelines known as the Hays Code was instituted in 1934, not only was sexuality suppressed in cinema, but, with a few exceptions, actors from all ethnic minority cultures -- Jews , Blacks, Asians, Native Americans -- were mostly eliminated from leading roles and reduced to small comedy bits or set pieces as as villains or victims. Fortune tellers underwent the same degradation, and in very few post-Code films are the psychics truly psychic.

During the Hays Code era, from 1934 to 1968, fortune tellers were generally portrayed as comedic bumblers, scamming fraudsters, or wicked villains -- and sometimes two of three in the same film. One favoured trope was the fraudulent fortune teller who is is surprised when a prediction actually comes true. Another stereotype was the fraudulent fortune teller who reforms in order to find love, or dies in the attempt. A third styling featured the evil "exotic" fortune teller, often Romani or Asian, who manipulates clients for monetary gain. A fourth concept was the wise elder who dons a costume and poses as a fortune teller to convey information to younger people in order to improve their lives.

In addition to the cultural biases against fortune telling that permeated early to mid 20th century film, the portrayal of psychic readers faced other considerable barrier as a subject for film -- one that is a ludicrous byproduct of the filmic art itself: the tools of fortune telling are too small to film well! It sounds so silly, but think about it: cartomancy, palmistry, horoscopy, tasseomancy, dice reading, domino reading, and crystal gazing are table-top activities, and their tools generally fill a space from two inches square, for a small crystal ball to the size of a sheet of letter or legal paper, for a horoscope.

What this means in terms of cinematic staging is that a wide view of a room will not disclose the c of these tools, and only a close-up will let the audience see them. But even then, how will uninformed viewers interpret the images? Will a tarot card of the 3 of pentacles be meaningful? How about the lines on the palm of an actr's hand (and what if the actor's lines do not crrespond to the nature of the character he is playing)? Can the roll of three dice be significant to a film-goer? The answer is, "No," and of all the popular methods of divining, only astrology looks good when blows up to the size of a wall chart. As for crystal balls -- too small, too reflective, too clear.

These problems were solved in various ways for various forms of fortune telling in cinema -- but for crystal balls, one coloution was obvious: BIGGER BALLS.

In an earlier episode, on Crystal Balls in Art, which i titled Lovely Ladies and Their Little Balls, i presented gallery and commercial art that featured women holding small crystal spheres, ranging in size from 2" finger balls to 3" palm balls. Although these sometimes appear in film, they are more likely to be placed on a stalk-like sand than to be held in the hand. Far more common in cinema, however, are 4" and 5" table balls, placed in carved wood stands or cast brass stands of an Asian type.

But, as ethologist Nikolaas Tinbergen demonstrated in like what T.N.C. Vidya calls "the curious phenomenon of exaggerated responses to supernormal stimuli in animals,"

See Also

Lovely Ladies and Their Little Balls

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