Crystal Balls in Film 2

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More Crystal Balls in Film!

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Crystal Balls in Film Part Two

When considering how the subject of fortune telling is handled in cinema, one is immediately hit with the typical screenwriters' generally agnostic or atheistic attitude toward any form of spirituality or folk belief beyond extreme deference to Christianity (often in the form of Catholic devotionalism). Once the self-imposed set of film industry guidelines known as the Hays Code was instituted in 1934, not only was sexuality suppressed in cinema, but, with a few exceptions, actors from all ethnic minority cultures -- Jews, Blacks, Asians, Native Americans -- were mostly eliminated from leading roles and reduced to small comedy bits or set pieces as villains or victims. Fortune tellers underwent the same deprecation, and in very few post-Code films are the psychics truly psychic.



During the Hays Code era, from 1934 to 1968, fortune tellers were generally portrayed as comedic bumblers, scamming fraudsters, or wicked villains -- or a combination thereof. One favoured trope was the fraudulent fortune teller who is surprised when a prediction actually comes true. Another stereotype was the fraudulent fortune teller who reforms in order to find love, or dies in the attempt. A third styling featured the evil "exotic" fortune teller, often Romani or Asian, who manipulates clients for monetary gain. A fourth concept was the wise elder who dons a costume and poses as a fortune teller in order to convey information to younger people in order to improve their lives.



In addition to the cultural biases against fortune telling that permeated early to mid 20th century cinema, the portrayal of psychic readers faced another considerable barrier as a subject for film -- one that is a ludicrous byproduct of the filmic art itself: The tools of fortune telling are too small to film well! This sounds so silly, but think about it: cartomancy, palmistry, horoscopy, tasseomancy, dice reading, domino reading, and crystal gazing are table-top activities, and their tools generally fill a space from two inches square, for a small crystal ball, to the size of a sheet of letter or legal paper, for a horoscope.



What this means in terms of cinematic staging is that a wide view of a room will not disclose the presence of these divination tools, and only in a close-up will the audience perceive them. But even then, how will uninformed viewers interpret the images? Will a tarot card of the Page of Pentacles be meaningful? How about the lines on the palm of an actor's hand (and what if the actor's palm lines do not correspond to the nature of the character he is playing)? Can the roll of three dice, even in close-up, be emotionally significant to a film-goer who knows nothing about [:Category:Dice Reading|dice-reading]]? The answer is "No." Of all the popular methods of divining, only [:Category:Astrology|astrology]] looks good when blown up to the size of a wall chart, even though a horoscope is little more than window-dressing to anyone but an [:Category:Astrology|astrologer]]. As for crystal balls -- they are simply too small, too reflective, and too clear to make an impact.



These problems were solved in various ways for various forms of fortune telling in cinema -- but for crystal balls, one solution was obvious: BIGGER BALLS.



In an earlier episode on Crystal Balls in Art, which i titled Lovely Ladies and Their Little Balls, i presented gallery and commercial art that featured women holding small crystal spheres, ranging in size from 2" finger balls to 3" palm balls. Although small balls sometimes appear in film, they are more likely to be placed on a stalk-like stand than to be held in the hand. Far more common in cinema, however, are 4" and 5" table balls, placed in carved wooden stands.



But, as the Nobel-Prize-winning ethologist Nikolaas Tinbergen demonstrated, we are all influenced why what T. N. C. Vidya calls "the curious phenomenon of exaggerated responses to supernormal stimuli in animals." Briefly put, in the mid-20th century, Tinbergen discovered a previously unexamined feature common to virtually all animal species, namely,the preference for "supernormal stimuli," that is, objects that are larger, more vividly coloured, more highly flavoured, or more strongly scented than the natural counterparts with which the animals have had a millennias-old co-evolutionary relationship. In birds, such as the Oystercatchers and Herring Gulls that Tinbergen studied, this preference led to the females abandoning their own fertilized eggs in favour of larger artificial eggs with distinct speckling. After abandoning their own smaller and drabber eggs, they would attempt to sit upon artificial eggs so large they could not brood them, wasting an entire nesting season trying to hatch the supernormal eggs, resulting in no babies at all. It is this same preference for the supernormal that leads humans to prefer highly seasoned and super-sized fast food, and to prefer plastic-surgery-enhanced porn models to natural mates.


But, returning to crystal balls: Hollywood, the ever-ready provider of tall men, big-busted women, and extra-large cartons of popcorn, could not resist super-sizing the crystal balls in the movies. 5" optical glass balls were used for table-top scenes featuring an intimate couple or a reader-client pairing, but more highly favoured were hollow glass spheres filled with swirling smoke. The smoke mechanism was placed under the table upon which the faux crystal ball rested on a circular wooden base, and a light bulb shone from below to highlight the smoke trails and cast eerie up-lighting on the fortune teller.



But of course, like Tinbergen's Oystercatchers and Herring Gulls, there was always a larger crystal ball to be had -- and by 1932's "The Mask of Fu Manchu," starring Boris Karloff, the supersized hollow sphere made its debut. 1934 brought us "The Return of Chandu," starring Bela Lugosi, and a series of balls ever larger, until one of them becomes part of a complex machine that dwarfs its creator.



The apotheosis of the ginormous crystal ball came in 1939, with "The Wizard of Oz," starring Judy Garland as Dorothy Gale and Frank Morgan in the title role as both Professor Marvel and the Wizard. Beginning his journey in Kansas, the Professor has a very nice table-top crystal, but once the Land of Oz is entered, the crystal becomes a smoke--filled light-source, and is then put to double use as the Wicked Witch of the West, played by Margaret Hamilton, uses it to spy on Dorothy, while Dorothy uses it to cast a nostalgic glance at her Aunt Em, played by Clara Blandick. Remarkably, this prop, long thought lost, was found in a Hollywood junkyard and is now a treasured relic reminding us of the days when crystal balls were almost as large as the hot air balloon that The Wizard uses to return to Kansas, where he resumes his workaday life as Professor Marvel, who will "Read Your Past - Present and Future in His Crystal."

See Also

Lovely Ladies and Their Little Balls

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